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Bhagavad Gita 9.22 Lyrics (Full) with Meaning in Hindi & English for Protection & Stability
Explore the full lyrics of Bhagavad Gita 9.22 with Hindi and English meaning. Listen to the audio and understand every line for easy devotion and daily chanting.
Bhagavad Gita
Krishna
Divine Protection
Devotion
Chapter 9
ॐ
हिन्दी सारांश
भगवान कृष्ण का यह आश्वासन परम सुखदायी है। वे कहते हैं: 'जो भक्त अनन्य भाव से निरंतर मेरा चिंतन करते हुए मेरी उपासना करते हैं, उन नित्य मुझमें लगे हुए भक्तों का योगक्षेम मैं स्वयं वहन करता हूं।' योग का अर्थ है जो प्राप्त नहीं है उसकी प्राप्ति, और क्षेम का अर्थ है जो प्राप्त है उसकी रक्षा। यह श्लोक पूर्ण समर्पण का फल दर्शाता है।
卐
English Summary
Lord Krishna gives a divine assurance: 'To those who are constantly devoted and worship Me with love, I give the understanding by which they can come to Me. I personally take care of both their spiritual and material needs.' Yoga means acquiring what one doesn't have, and Kshema means preserving what one has. This verse promises complete divine providence for sincere devotees.
Detailed Spiritual Essence
In हिन्दी & English
Detailed Spiritual Essence
OneSanatan.com पर आपका स्वागत है। आइए, श्रीमद्भगवद्गीता के अत्यंत comforting और foundational श्लोक "अनन्याश्चिन्तयन्तो मां ये जनाः पर्युपासते। तेषां नित्याभियुक्तानां योगक्षेमं वहाम्यहम्॥" (अध्याय 9, श्लोक 22) के आध्यात्मिक स्वरूप को समझें। पारंपरिक रूप से इस ग्रंथ के रचयिता महर्षि वेद व्यास माने जाते हैं। यह दिव्य ग्रंथ महाभारत के भीष्म पर्व का हिस्सा है और सनातन परंपरा में इसे भगवान श्रीकृष्ण और अर्जुन के बीच का प्रत्यक्ष संवाद माना जाता है, जो संपूर्ण उपनिषदों का सार प्रस्तुत करता है।
यह श्लोक शास्त्रीय अनुष्टुप छन्द मेंबद्ध है, जिसमें चार पाद और प्रत्येक पाद में आठ अक्षर होते हैं। मूल संस्कृत भाषा में रचित इस छंद की लय बहुत ही सहज, मधुर और ध्यान केंद्रित करने वाली है। इसकी संरचना इसे स्मरण करने और दैनिक जप के लिए अत्यंत उपयुक्त बनाती है, जिससे साधक इसके शास्त्रीय सौंदर्य और गंभीर अर्थ को आसानी से आत्मसात कर सकता है.
पारंपरिक रूप से इस श्लोक का पाठ नित्य संध्या वंदना, प्रातःकालीन ध्यान, गीता जयंती के पावन पर्व, और विशेष अनुष्ठानों तथा पारायण के दौरान किया जाता है। दैनिक पूजा के क्रम में, ध्यान और समर्पण के चरण में इस मंत्र का उच्चारण विशेष रूप से फलदायी माना जाता है। जब साधक मानसिक शांति या संकट की स्थिति में होता है, तब वह इस श्लोक का स्मरण करके मानसिक स्थिरता प्राप्त करता है.
इस श्लोक का आध्यात्मिक महत्व भगवान श्रीकृष्ण द्वारा दिए गए योगक्षेम के अद्वितीय आश्वासन में निहित है। भगवान कहते हैं कि जो अनन्य भाव से मेरा चिंतन करते हुए मेरी उपासना करते हैं, उनके योग (अप्राप्त की प्राप्ति) और क्षेम (प्राप्त की रक्षा) का उत्तरदायित्व मैं स्वयं वहन करता हूँ। आचार्यों और टीकाकारों के अनुसार, यह केवल भौतिक सुरक्षा का आश्वासन नहीं है, बल्कि साधक के पूर्ण समर्पण के बाद भगवान द्वारा उसकी आध्यात्मिक और व्यावहारिक यात्रा की संपूर्ण देखरेख का प्रतीक है।
पाठ की प्रामाणिकता और शुद्धता के लिए यह संपादकीय गीता प्रेस, गोरखपुर तथा अन्य पारंपरिक प्रामाणिक संस्करणों पर आधारित है। इन सत्यापित स्रोतों से यह सुनिश्चित होता है कि श्लोक के शब्द, संधि और उच्चारण अपनी मूल एवं शुद्ध अवस्था में साधकों तक पहुँचे, जिससे किसी भी प्रकार की भ्रांति की गुंजाइश न रहे।
संक्षेप में, यह श्लोक प्रत्येक साधक के लिए आध्यात्मिक संबल का स्त्रोत है। अहंकार और अनिश्चितता के बोझ को ईश्वर पर सौंपकर, साधक आंतरिक शांति और स्थिरता का अनुभव करता है। OneSanatan.com के माध्यम से हमारा उद्देश्य आपको इस पावन श्लोक के मर्म से जोड़ना है, ताकि आप भगवद्कृपा पर पूर्ण विश्वास रखते हुए अपने जीवन को संतुलित और सुरक्षित बना सकें।
Welcome to OneSanatan.com as we explore one of the most comforting and foundational verses of the Bhagavad Gita: "अनन्याश्चिन्तयन्तो मां..." (Chapter 9, Verse 22). Traditionally attributed to the divine sage Maharishi Veda Vyasa, this profound scripture belongs to the epic Mahabharata, specifically the Bhishma Parva, and is traditionally dated to the late Vedic period, around the 5th to 2nd centuries BCE. Within the Sanatan tradition, the Gita is revered as a direct dialogue between Lord Krishna and Arjuna on the battlefield of Kurukshetra, serving as the essence of Upanishadic wisdom and practical spirituality for humanity.
Metrically, this verse is composed in the classical Anushtubh metre, consisting of four padas (quarters) with eight syllables each, adhering to the traditional Sanskrit poetic standards of classical epic literature. Written in classical Sanskrit, its lyrical flow is both meditative and precise. The phrasing uses deliberate cadence, making it easy to memorize, chant, and contemplate during daily japa and scriptural study, allowing the devotee to internalize its profound rhythm and philosophical weight effortlessly.
Traditionally, this verse is recited during daily morning and evening personal prayers, as well as during extended Gita Jayanti celebrations, continuous scripture readings (Parayana), and crisis moments requiring inner stability. In a standard puja sequence, it is frequently chanted during the meditative offering phase after ritual worship, or invoked when a seeker surrenders their daily anxieties to the Divine. Devotees often turn to these lines to anchor their minds before undertaking significant life transitions or seeking spiritual refuge from worldly turbulence.
The spiritual significance of this verse centers on the famous promise of Yoga-Kshema—divine providence and protection. Lord Krishna assures that for those who worship Him with undivided attention (ananya-chintayantah), He personally carries what they lack (yoga) and preserves what they already possess (kshema). Commentators such as Adi Shankaracharya and Swami Chinmayananda interpret this not merely as material upkeep, but as the ultimate spiritual sustenance, wherein the Lord takes total responsibility for the seeker's inner and outer well-being upon complete surrender.
For textual accuracy and traditional alignment, this editorial follows standard Sanskrit editions widely circulated by authentic publishers such as Gita Press, Gorakhpur, and traditional commentaries based on classical Advaita and Bhakti lineages. These verified editions preserve the exact vowel accents, sandhi rules, and lexical integrity of the verse, ensuring that practitioners receive the authentic transmission of the text without modern alterations or speculative deviations.
In summary, this verse serves as a spiritual anchor for every sincere seeker on the path of devotion. By shifting the burden of security from the ego to the Supreme, the practitioner transcends chronic anxiety and cultivates unshakeable inner peace. At OneSanatan.com, we offer this contemplation to remind you that divine grace is ever-active, sustaining those who rest their consciousness in the Supreme.
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Bhagavad Gita 9.22 - AI Voice
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ॐ
Sacred Script
तेषां नित्याभियुक्तानां योगक्षेमं वहाम्यहम्॥
Spiritual Guidance
Who is the composer and what is the origin of Bhagavad Gita Chapter 9, Verse 22?
This verse originates from the Bhagavad Gita, a sacred Hindu scripture composed by the ancient sage Vedavyasa as part of the epic Mahabharata. It is spoken directly by Lord Krishna to the Pandava prince Arjuna on the battlefield of Kurukshetra. The verse forms a core part of the Raja-Vidya-Raja-Guhya Yoga, which reveals the supreme sovereign knowledge of the divine.
When is the best time to recite this specific verse for maximum spiritual benefit?
The most auspicious time to recite Bhagavad Gita 9.22 is during the Brahmamuhurta period, roughly 90 minutes before sunrise, when the mind is naturally calm and receptive. However, because it is a prayer of surrender and remembrance, you can chant it at any time of the day when you feel anxious or unstable. Integrating it into your daily morning puja or evening meditation routine helps build spiritual discipline and inner peace.
What is the primary spiritual benefit of reciting Bhagavad Gita 9.22 according to classical Hindu texts?
According to the classical teachings of the Bhagavad Gita, this verse acts as a profound divine insurance policy, wherein Lord Krishna promises that He personally carries the burdens ('yoga kshemam vahamy aham') and provides ultimate protection to those who constantly meditate upon Him. Commentators like Adi Shankara explain that this verse emphasizes total surrender (prapatti), which frees the devotee from worldly anxieties and stabilizes the mind in divine consciousness.
How can a complete beginner properly approach learning and chanting this verse?
Beginners can start by listening to traditional audio recordings to grasp the correct Sanskrit pronunciation and meter (chhandas) of the verse. It is helpful to read the transliterated lyrics alongside the Hindi and English translations to deeply connect with the meaning rather than just reciting sounds mechanically. Practicing just one line at a time daily will soon allow you to memorize the full verse effortlessly.
Are there any regional variations in how Bhagavad Gita 9.22 is pronounced or chanted across India?
While the core Sanskrit text remains identical across all traditions, regional recitation styles and accents may vary slightly based on local linguistic influences. For instance, practitioners in South India often chant with a distinct Vedic intonation, while those in North India may use a more melodic, bhajan-style cadence. Despite these stylistic differences in delivery, the vibrational potency, grammatical structure, and spiritual meaning of the verse remain entirely universal.
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OneSanatan Vidvat Parishad & Shastra Editorial Council (विद्वत् परिषद्)
Curated and cross-verified by traditional Sanskrit acharyas, Drik Ganit astronomical researchers, and Puranic editors. Every stotra, shloka, and festival calculation is reviewed against canonical classical editions — including Gita Press and Chaukhamba Sanskrit Sansthan — to safeguard textual fidelity, metric rhythm (Chhandas), and spiritual authenticity.